Biblography

Aguilar Sanchez, Victor Manuel. 2021. Corpus Nestorianum Sinicum: “Thus Have I Heard on the Listening of Mishihe (the Messiah)” and “Discourse on the One-God” — A Theological Approach with a Proposed Reading Structure and Translation. G & B Press; Pontificia Università Gregoriana; Pontificio Istituto Biblico.

Alimu Jumash 阿裏木·朱瑪什. 1983. 「高昌回鶻王國時代景教殘卷研究」[Study of the Jingjiao Fragments from the Time of the Gaochang Uighur Kingdom]. 新疆社會科學研究 18: 12–150.

Balmont, Alexis. 2025. Le Christianisme chinois du haut Moyen Âge. [Publication details forthcoming/unspecified in list.]

— — — . 2025. “Strategic Naming? On the Use of seng 僧 in the Jingjiao Stele Lists of Names.” Hong Kong Institute of Jingjiao Studies, 2025.

— — — . 2025. “Syriac Christians in Tang China: Chinese Texts and Theologies.” Orientalia Patristica Oecumenica 23. Zürich: LIT Verlag.

— — — . 2025. 「唐代景教漢語文獻作者和受眾的多元性」. 公教學術評論 / International Journal of Catholic Studies 16: 1–16. https://doi.org/10.30239/IJCS.202506_(16).0001.

Baum, Wilhelm, and Dietmar W. Winkler. 2003. The Church of the East: A Concise History. London: Routledge Curzon.

— — — . 2010. The Church of the East: A Concise History. Reissue ed. New York: Routledge.

Beggiani, Seely J. 2014. Early Syriac Theology. Washington, DC: Catholic University of America Press.

Brichto, Herbert C. 1998. The Names of God: Poetic Readings in Biblical Beginnings. New York: Oxford University Press.

Brock, Sebastian P. 1996. “The ‘Nestorian’ Church: A Lamentable Misnomer.” Bulletin of the John Rylands University Library of Manchester 78 (3): 23–35.

Cai, Jingmei 蔡晶玫. 1983. 「唐朝景教興衰原因之探討」. 史學會刊 12: 64–82.

Chen, Huaiyu 陳懷宇. 1997. 「所謂唐代景教文獻兩種辨偽補說」. 唐研究 3: 41–53.

— — — . 2009. 「唐代景教史三題」. Journal of Chinese Historical Studies 5 (2): 45–67.

— — — . 2015. 「唐代景教與佛道關係新論」. 世界宗教研究 5: 51–61.

Chen, Yuan 陳垣. 1980. 陳垣學術論文集 [Collected Academic Papers of Chen Yuan]. Beijing: Zhonghua Shuju.

Chu, Pingyi 祝平一. 2020. 「正教與異端：明清時期『大秦景教流行中國碑』的注疏研究」. 中央研究院歷史語言研究所集刊 91 (2): 187–226.

Ding, Jianling 丁建嶺. 1991. “唐以前基督教來華史料 [Historical Materials on the Arrival of Christianity in China before the Tang].” 金陵神學志 12: 225–228.

Dong, Xingyan 董興艷. 2008. 唐會要研究 [A Study of the Tang Huiyao]. Xiamen: Xiamen University (doctoral dissertation).

Drake, F. S. 1935. “Nestorian Literature of the T’ang Dynasty.” The Chinese Recorder and Missionary Journal 66: 291–300, 608–617, 677–687, 738–742.

Duan, Qing 段晴. 2003. 「唐代大秦寺與景教僧新釋」. In 榮新江, 唐代宗教信仰與社會, 434–472. Shanghai: 辭書出版社.

Feng, Chengjun 馮承鈞. 1928. 景教碑考. Shanghai: 商務印書館.

— — — . 1931. 景教碑考. Shanghai: 商務印書館.

Ferreira, Johan. 2014. Early Chinese Christianity: The Tang Christian Monument and Other Documents. Sydney: St Paul’s Publications.

Foster, John. 1939. The Church of the T’ang Dynasty. London: Society for Promoting Christian Knowledge.

Frankopan, Peter. 2016. The Silk Roads: A New History of the World. New York: Knopf.

Gao, Yongjiu 高永久. 1994. “西域景教考述 [Research on Jingjiao of the Western Regions].” 西利亞戈北史地 [History and Geography of the Western and Gebei Regions] 3: 64–70.

— — — . 1996. “景教的產生及其在西域的傳播 [The Emergence of Jingjiao and Its Propagation in the Western Regions].” 世界宗教研究 [World Religious Studies] 3: 91–101.

Gong, Chengyong 龔承雍. 2009. 景教遺珍——洛陽新出唐代景教經幢研究. Beijing: 文物出版社.

Gong, Fangzhen 龔方震. 1983. 「唐代大秦景教碑古敘利亞文字考釋」. In 中華論叢. Shanghai: 上海古籍出版社.

Gong, Tianmin 龔天民. 1960. 唐朝基督教之研究. Hong Kong: 香港基督教輔僑出版社.

Haneda, Toru 羽田亨. 1918. “景教經典一神論解說 [An Exegesis of the Tang Christian Source On One God].” In 羽田博士史學論文集 [Collected Historical Essays of Dr. Haneda], vol. II (Language/Religion), 235–239. Kyoto: 東洋史研究會 [Tōyōshi Kenkyūkai].
— — — . 1923. “漢譯景教經典に就きて [Remarks on Tang Chinese Christian Manuscripts].” 史林 [Shirin / Historical Studies] 8 (4): 157–158.
— — — . 1931. 一神論卷三・序聽迷詩所經一卷 [On One God, vol. 3; The Messiah Sutra, vol. 1]. Kyoto: 東方文化學院京都研究所 [Tōhō Bunka Gakuin Kyoto Kenkyūsho].
— — — . 1992. 西域文化史 [Cultural History of the Western Regions]. Tokyo: Heibonsha.

Huat Tan, Kim. 2008. “The Shema and Early Christianity.” Tyndale Bulletin 59: 181–206.

Huang, Xianian 黃夏年. 2000. “景教《一神論》之魂魄初探 [A Preliminary Study of ‘the Soul’ in the Jingjiao Yishen Lun].” 基督宗教研究 [Research on Christianity] 2: 446–460.

Hunter, Erica C. D. 1992. “Syriac Christianity in Central Asia.” Zeitschrift für Religions- und Geistesgeschichte 44 (4): 362–368.
— — — . 1996. “The Church of the East in Central Asia.” Bulletin of the John Rylands University Library of Manchester 78: 129–142.
— — — . 2009. “The Persian Contribution to Christianity in China: Reflections in the Xi’an Fu Syriac Inscriptions.” In Hidden Treasures and Intercultural Encounters: Studies on East Syriac Christianity in Central Asia and China, edited by Dietmar W. Winkler and Li Tang, 71–86. Zürich: LIT.
— — — . 2016. “Commemorating the Saints at Turfan.” In Winds of Jingjiao: Studies on Syriac Christianity in China and Central Asia, edited by Li Tang and Dietmar W. Winkler, 89–104. Vienna: LIT.

Hunter, Erica C. D., and James F. Coakley. 2017. A Syriac Service-Book from Turfan. Museum für Asiatische Kunst, Berlin, MS MIK III 45. Turnhout: Brepols.

Jiang, Wenhan 江文漢. 1982. 中國古代基督教及開封猶太人 [Christians and Kaifeng Jews in Ancient China]. Shanghai: Zhishi Chubanshe.

Jingjing 景淨; Zhao Liguang 趙力光, ed. 2012. 大秦景教流行中國碑 [The Daqin Jingjiao Monument]. In 西安碑林名碑精粹. Shanghai: 上海古籍出版社.

Keevak, Michael. 2008. The Story of a Stele: China’s “Nestorian” Monument and Its Reception in the West, 1625–1916. Hong Kong: Hong Kong University Press.

Klijn, A. F. J. 1960. “The So-Called Hymn of the Pearl (Acts of Thomas ch. 108–113).” Vigiliae Christianae 14 (3): 154–164.

Kyou Shooku 杏雨書屋 (Kyōu Shooku). 2009, 2011, 2012. 敦煌秘笈‧影片冊 一、五、六 [Tonko hikyu. Eihen satsu, Vols. 1, 5, 6: Secret Dunhuang Collections]. Osaka: Takeda Science Foundation.

Legge, James. 1888. The Nestorian Monument of Hsi-an Fu in Shen-hsi, China. London: Trübner & Co.

Li, Dawei. 2021. “Jewish Information as Seen in the Tang Dynasty Dunhuang Jingjiao Documents.” Logos & Pneuma: Chinese Journal of Theology 55.

Lin Lijuan 林麗娟. 2021. “A New Syriac Witness to Aristotle’s Categories from Turfan.” Zeitschrift der Deutschen Morgenländischen Gesellschaft [Online] 171 (2): 291–322.

— — — . 2021. “Preliminary Notes on the Syriac Version of the Legend of Saint George Found in Turfan.” In Vittorio Berti and Chiara Barbati, eds., Iranianate and Syriac Christianity in Late Antiquity and the Early Islamic Period, 245. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.

Li, Jingwei 李經緯. 1983. “回鶻文景教文獻殘卷 [Fragments of Uighur Jingjiao Documents].” 世界宗教研究 [World Religious Studies] 2: 143–151.

Lieu, Samuel N. C. 1987. “Chinese Manichaeism—Transformation or Translation?” Zeitschrift für Religions- und Geistesgeschichte 39 (4): 337–341.
— — — . 1992. Manichaeism in the Later Roman Empire and Medieval China. 2nd ed. Wissenschaftliche Untersuchungen zum Neuen Testament 63. Tübingen: J. C. B. Mohr.
— — — . 1998. Manichaeism in Central Asia & China. Nag Hammadi and Manichaean Studies 45. Leiden: Brill.
— — — . 2008. “Manichaean Art and Architecture along the Silk Road.” In Parry 2008, 79–101.
— — — . 2009. “Epigraphica Nestoriana Serica.” In Exegisti monumenta: Festschrift in Honour of Nicholas Sims-Williams, edited by Werner Sundermann, Almut Hintze, and François de Blois, 227–246. Iranica 17. Wiesbaden: Harrassowitz.
— — — . 2012. “Places of Nestorian Presence, Ways of Dissemination: Continental and Maritime ‘Silk Roads’ in China.” In Koschorke 2012, 39–58.
— — — . 2013. “The ‘Romanitas’ of the Xi’an Inscription.” In Tang and Winkler 2013, 123–140.
— — — . 2014. “Epigraphica Nestoriana Serica (II).” In Zhang Xiaogui 2014, 360–380.
— — — . 2016a. “Da Qin 大秦 and Fulin 拂林—The Chinese Names for Rome.” In Between Rome and China: History, Religions and Material Culture of the Silk Road, edited by Samuel N. C. Lieu and Gunner Mikkelsen, 123–146. Silk Road Studies 18. Turnhout: Brepols.
— — — . 2016b. “Lost in Transcription?—The Theological Vocabulary of Christian Texts in Central Asia and China.” In Tang and Winkler 2016, 349–366.
— — — . 2017. “In the Name of Jesus—Observations on the Term ‘Jesus the Messiah’ in Christian and Manichaean Texts from Central Asia.” In Gnose et manichéisme: Entre les oasis d’Égypte et la Route de la Soie. Hommage à Jean-Daniel Dubois, edited by Anna van den Kerchove and Luciana Gabriela Soares Santoprete, 385–398. Bibliothèque de l’École des Hautes Études 176. Turnhout: Brepols.
— — — . 2020a. “From Rome (Daqin 大秦) to China (Zhongguo 中國): The Xi’an 西安 (Nestorian) Monument as a Bilingual and Transcultural Document.” In Lieu and Thompson 2020, 121–141.
— — — . 2020b. “Persons, Titles and Places in the Xi’an Monument.” In Tang and Winkler 2020, 61–81.

Lieu, Samuel N. C., Lance Eccles, Majella Franzmann, Ian Gardner, and Ken Parry. 2012. Medieval Christian and Manichaean Remains from Quanzhou (Zayton). Corpus Fontium Manichaeorum: Series Archaeologica et Iconographica 2. Turnhout: Brepols.

Lieu, Samuel N. C., and Glen L. Thompson, eds. 2020. The Church of the East in Central Asia and China. China and the Mediterranean World 1. Turnhout: Brepols.

Lin, Wushu 林悟殊. 1987. 「論高昌『俗事天神』」. 歷史研究 4: 89–97.

— — — . 2000. 「富岡謙藏氏藏景教《一神論》真偽存疑」. 唐研究 6: 67–86.

— — — . 2001. 「高楠氏藏景教《序聽迷詩所經》真偽存疑」. 文史 55: 141–154.

— — — . 2003. 唐代景教再研究. Beijing: 中國社會科學出版社.

— — — . 2005. 「敦煌漢文景教寫經研究述評」. In 中古三夷教辨證, 161–214. Beijing: 中華書局.

— — — . 2005. 「景教富岡高楠文書辨偽補說」. 敦煌吐魯番研究 8 (1): 35–43; repr. in 林悟殊, 敦煌文書與夷教研究, 369–378. Shanghai: 上海古籍出版社, 2011.

— — — . 2011. 敦煌文書與夷教研究. Shanghai: 上海古籍出版社.

Liu, Weimin 劉偉民. 1962. 「唐代景教之傳入及其思想之研究」. 聯合書院學報 1: 1–64.

Liu, Yang 劉陽. 1995. “最早的漢譯基督教文獻與翻譯中的誤解誤釋 [The Earliest Chinese Translations of Christian Documents and Errors in Translation].” 暨南學報（哲學社會科學版） [Journal of Jinan—Philosophy & Social Science] 1: 66–71.

Liu, Zhenning 劉振寧. 2005. 唐代景教 “格義” 規律探析 [An Analysis of the ‘Geyi’ Approach of Tang Jingjiao]. Doctoral dissertation, Shanghai Normal University.

Lu, Yuan 路遠. 2015. “陝西古代碑刻概述 [An Overview of Ancient Stelae in Shaanxi].” 文博 2: 110–112.

Luo, Xianglin 羅香林. 1966. 唐元兩代之景教. Hong Kong: 中國學社.

Malek, Roman, ed. 2009. Jingjiao: The Church of the East in China and Central Asia. Sankt Augustin: Institut Monumenta Serica.

Mikkelsen, Gunner B., and Ken Parry, eds. 2022. Byzantium to China: Religion, History and Culture on the Silk Roads. Texts and Studies in Eastern Christianity 25. Leiden: Brill.

Mingana, Alphonse. 1925. “The Early Spread of Christianity in Central Asia and the Far East: A New Document.” Bulletin of the John Rylands Library 9 (2): 297–371. [Page span as commonly cited.]

Moffett, Samuel H. 1992. A History of Christianity in Asia. 1st ed. San Francisco: HarperSanFrancisco.

Moule, A. C. 1930. Christians in China before the Year 1550. London: Society for Promoting Christian Knowledge.

Nicolini-Zani, Matteo. 2006. “Past and Current Research on Tang Jingjiao Documents: A Survey.” In Roman Malek, ed., Jingjiao: The Church of the East in China and Central Asia, 23–44. Sankt Augustin: Institut Monumenta Serica.

— — — . 2009. “The Tang Christian Pillar from Luoyang and Its Jingjiao Inscription: A Preliminary Study.” Monumenta Serica 57 (1): 99–140.

— — — . 2010. “New Christian Stone Inscription of the Tang Dynasty from Luoyang, China.” Studi e Materiali di Storia delle Religioni 76 (1): 267–274.

— — — . 2016. Christian Monks on Chinese Soil: A History of Monastic Missions to China. Collegeville, MN: Liturgical Press.

— — — . 2020. “The Latin Translation of the Xi’an Stele by the Franciscan Carlo da Castorano (1741).” In Li Tang and Dietmar W. Winkler, eds., Artifact, Text, Context: Studies on Syriac Christianity in China and Central Asia, 137–160. Zürich: LIT.

— — — . 2022. The Luminous Way to the East: Texts and History of the First Encounter of Christianity with China. Oxford: Oxford University Press.

— — — . 2022. “Monastic Mission in Dialogue: The Missionary Paradigm of East Syrian Christianity in China—A Historical Perspective.” In Germano Marani and Leonide Beka Ebralidze, eds., La missione della Chiesa universale. Prospettiva Orientale / The Mission of the Universal Church. An Oriental Perspective, 151–181. Città del Vaticano: Urbaniana University Press.

— — — . 2023. The Interpretation of Tang Christianity in the Late Ming China Mission: Manuel Dias Jr.’s Correct Explanation of the Tang “Stele Eulogy on the Luminous Teaching” (1644). Leiden: Brill.

— — — . 2023. “Esegesi interculturale nella missione cinese di fine epoca Ming: Manuel Dias Jr. e la ‘Spiegazione corretta’ (1644) dell’iscrizione cristiana di Xi’an.” Annali di storia dell’esegesi 2: 283–299.

Nie, Zhijun 聶志軍. 2010. 唐代景教文獻詞語研究. Changsha: 湖南人民出版社.

— — — . 2016. 唐代景教文獻研究. Beijing: 中國社會科學出版社.

Niu, Ruji 牛汝極. 1999. 「敘利亞文和回鶻文景教碑銘在中國的遺存」. 歐亞學刊 1: 172–180.

— — — . 2008. 十字蓮花：中國元代敘利亞文景教碑銘文獻研究. Shanghai: 上海古籍出版社.

Pan, Jixing 潘吉星. 1966. “敦煌石室寫經紙的研究 [A Study on Paper Used for Manuscripts in the Dunhuang Library Cave].” 文物 [Wenwu] 3: 39–47.

Pelliot, Paul 伯希和; trans. Feng Chengjun 馮承鈞. 1936. 「景教碑中敘利亞文之長安洛陽」. In 西域南海史地考證譯叢. Beijing: 商務印書館.

— — — . 1936. 「唐元時代中亞及東亞之基督教徒」. In 西域南海史地考證譯叢. Beijing: 商務印書館.

Reed, Annette Yoshiko. 2014. “Reimagining the East: Eurasian Trade, Asian Religions, and Christian Identities.” In History and Material Culture in Asian Religions, edited by Benjamin Fleming and Richard Mann, 265–283. London: Routledge.

Rong, Xinjiang 榮新江. 2018. “The Rouran Qaghanate and the Western Regions during the Second Half of the Fifth Century Based on a Chinese Document Newly Found in Turfan.” In Great Journeys across the Pamir Mountains, — Leiden: Brill. https://doi.org/10.1163/9789004362253_006.
— — — . 2014. “敦煌景教文獻寫本的真與偽 [The Authenticity of Dunhuang Jingjiao Manuscripts].” In 張小貴、王媛媛、尹小平（編）[三夷教研究：林悟殊先生古稀紀念論文集], 280–289. Lanzhou: Lanzhou University Press.
Rong, Xinjiang 榮新江, and Zhang Guangda 張廣達. 1998. “A Concise History of the Turfan Oasis and Its Exploration.” Asia Major 11 (2): 13–36.

Saeki, P. Y. 1916. The Nestorian Monument in China. London: Society for Promoting Christian Knowledge.

— — — . 1932. “The Hsu-T’ing Mi-shi-so Sutra, or Jesus-Messiah-Sutra.” Journal of the North-China Branch of the Royal Asiatic Society 63: 31–45.

— — — . 1933. “The Translation of Fragments of the Nestorian Writings in China (I).” Journal of the North-China Branch of the Royal Asiatic Society 64: 87–105.

— — — . 1933–34. “The Translation of the Fragments of the Nestorian Writings.” China Journal of the North-China Branch of the Royal Asiatic Society LXIV–LXV.

— — — . 1934. “The Translation of Fragments of the Nestorian Writings in China (II).” Journal of the North-China Branch of the Royal Asiatic Society 65: 111–127.

— — — . 1937. The Nestorian Documents and Relics in China. Tokyo: Maruzen.

— — — . 1951. The Nestorian Documents and Relics in China. 2nd ed. Tokyo: Toho Bunkwa Gakuin.

Saeki, P. Y. 1916. The Nestorian Monument in China. London: Society for Promoting Christian Knowledge.
— — — . 1932. “The Hsu-T’ing Mi-shi-so Sutra, or Jesus-Messiah-Sutra.” Journal of the North-China Branch of the Royal Asiatic Society 63: 31–45.
— — — . 1933. “The Translation of Fragments of the Nestorian Writings in China (I).” Journal of the North-China Branch of the Royal Asiatic Society 64: 87–105.
— — — . 1933–34. “The Translation of the Fragments of the Nestorian Writings.” China Journal of the North-China Branch of the Royal Asiatic Society LXIV–LXV.
— — — . 1934. “The Translation of Fragments of the Nestorian Writings in China (II).” Journal of the North-China Branch of the Royal Asiatic Society 65: 111–127.
— — — . 1937. The Nestorian Documents and Relics in China. Tokyo: Maruzen.
— — — . 1951. The Nestorian Documents and Relics in China. 2nd ed. Tokyo: Toho Bunkwa Gakuin.

Saeki, P. Y., and C. E. Couling. 1925. The Luminous Religion: Nestorian Christianity in China. London: The Carey Press.

Sims-Williams, Nicholas; Wang Fei, trans.; Niu Ruji, ed. 1997. 「敦煌、吐魯番文獻所記突厥和粟特基督徒」. 西域研究 2: 66–74.

Sims-Williams, Nicholas, Martin Schwartz, and William J. Pittard. 2014. Biblical and Other Christian Sogdian Texts from the Turfan Collection. Berlin: Berliner Turfantexte.

Stewart, John. 1928. Nestorian Missionary Enterprise: The Story of a Church on Fire. India: Mar Narsai Press.

Sun, Jianqiang. 2018. “The Earliest Statements of Christian Faith in China? A Critique of the Conventional Chronology of the Messiah Sutra and On One God.” Sungkyun Journal of East Asian Studies 18 (2).

Tang, Li. 2002. A Study of the History of Nestorian Christianity in China and Its Literature in Chinese: Together with a New English Translation of the Dunhuang Nestorian Documents. European University Studies Series 27: Asian and African Studies 87. Frankfurt am Main: Peter Lang.

— — — . 2004. 「唐代景教阿羅本文獻—《序聽迷詩所經》及《一神論》」. In 劉楚華 (ed.), 唐代文學與宗教 [Literature and Religion during the Tang Dynasty], 665–682. Hong Kong: 中華書局.

— — — . 2009a. “A Preliminary Study on the Jingjiao Inscription of Luoyang: Text Analysis, Commentary and English Translation.” In Dietmar W. Winkler and Li Tang, eds., Hidden Treasures and Intercultural Encounters: Studies on the Church of the East in China and Central Asia, 109–133. Zürich: LIT.

— — — . 2009b. 「洛陽新出土大秦景教經幢文初釋及翻譯」. In 葛承雍 (Ge) 2009a, 135–156.

— — — . 2016. “Critical Remarks on a So-called Newly Discovered Jingjiao Epitaph from Luoyang with a Preliminary English Translation.” In Li Tang and Dietmar W. Winkler, eds., Winds of ‘Jingjiao’: Studies on Syriac Christianity in China and Central Asia, 27–40. Münster/Vienna: LIT.

— — — . 2019. “Monastic Movement as a Driving Force in Syriac Christian Missions along the Ancient Silk Road.” In Loren T. Stuckenbruck, Beth Langstaff, and Michael Tilly, eds., “Make Disciples of All Nations”: The Appeal and Authority of Christian Faith in Hellenistic-Roman Times, 189–198. Tübingen: Mohr Siebeck.

— — — . 2020a. “Christian or Buddhist? An Exposition of a Silk Painting from Dunhuang, China, Now Kept in the British Museum.” In Li Tang and Dietmar W. Winkler, eds., Artifact, Text, Context: Studies on Syriac Christianity in China and Central Asia, 233–243. Zürich: LIT.

— — — . 2020b. “The Liturgical Language of the Church of the East in China.” In Li Tang and Dietmar W. Winkler, eds., Artifact, Text, Context: Studies on Syriac Christianity in China and Central Asia, 121–136. Zürich: LIT.

Takakusu, Junjirō. 1896. “The Name of ‘Messiah’ Found in a Buddhist Book; The Nestorian Missionary Adam, Presbyter, Papas of China, Translating a Buddhist Sutra.” T’oung Pao 7 (1): 589–591.

Tam, David. 2018. “Tangdai Jingjiao Wenxian Yishen Lun – Shizun Bushi Lun Zhong ‘Shizun’ Yici Zhi Shiyi” 唐代景教文獻《一神論•世尊布施論》中“世尊”一詞之釋義. Logos & Pneuma: Chinese Journal of Theology (Winter): 143–168.
— — — . 2018. “The Names of God in the Tang Jingjiao Document Yishen Lun (A Discourse on God).” In Brill Yearbook of Chinese Theology. Leiden: Brill.
— — — . 2021. “A Perfect Church on Earth: The New Discovery of an Ancient Church Site in Tangchao Dun, China.” International Journal of Sino-Western Studies 21: 207–219.
— — — . 2021. “Fugang Wenshu Yishen Lun de Xiezuo Didian” 富岡文書《一神論》的寫作地點. Logos & Pneuma: Chinese Journal of Theology (Autumn): 169–197.
— — — . 2021. 〈《一神論》之聖名、聖號〉. In 楊熙楠 and 楊慧林, eds., 中西典籍的互譯與互釋, 159–174. Hong Kong: Tao Fong Book House.
— — — . 2022. “From ‘Here’ to Persia: The Place of Authorship of the Ancient Chinese Christian Manuscript Yishen Lun (Discourse on God).” Journal of Chinese Theology 8 (1): 9–34.
— — — . 2024. “The Parable of Wise and Foolish Builders in Yishen Lun and Rabbinic Literature.” Religions 15 (1): 107.
— — — . 2024. “Authenticity Doubt on the Tomioka (Yishen Lun) Manuscript: A Discourse Analysis.” HTS Teologiese Studies 80 (3): 1–7.
— — — . 2024. “Jewish Elements in the Ancient Chinese Christian Manuscript Yishen Lun (Discourse on God).” Religions 15 (10): 1265.

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